Excerpt: ...the stern compulsion of Nature, had not imposed a common rule on the half dozen Robinson Crusoes who struggled within him for not wholly compatible satisfactions. And what cannot be done in Jerusalem or Juan Fernandez cannot be done in London, New York, Paris, and Berlin. In short, Christianity, good or bad, right or wrong, must perforce be left out of the question in human affairs until it is made practically applicable to them by complicated political devices; and to pretend that a field preacher under the governorship of Pontius Pilate, or even Pontius Pilate himself in council with all the wisdom of Rome, could have worked out applications of Christianity or any other system of morals for the twentieth century, is to shelve the subject much more effectually than Nero and all its other persecutors ever succeeded in doing. Personal righteousness, and the view that you cannot make people moral by Act of Parliament, is, in fact, the favorite defensive resort of the people who, consciously or subconsciously, are quite determined not to have their property meddled with by Jesus or any other reformer. MODERN COMMUNISM. Now let us see what modern experience and modern sociology has to say to the teaching of Jesus as summarized here. First, get rid of your property by throwing it into the common stock. One can hear the Pharisees of Jerusalem and Chorazin and Bethsaida saying, "My good fellow, if you were to divide up the wealth of Judea equally today, before the end of the year you would have rich and poor, poverty and affluence, just as you have today; for there will always be the idle and the industrious, the thrifty and the wasteful, the drunken and the sober; and, as you yourself have very justly observed, the poor we shall have always with us." And we can hear the reply, "Woe unto you, liars and hypocrites; for ye have this very day divided up the wealth of the country yourselves, as must be done every day (for man liveth not otherwise than from...