This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1857. Excerpt: ... fulness, or to assign to it an adequate and worthy expression. Children cannot think the thoughts of men, and the poets of the Veda could not speak the language of Aristotle. It was by a slow process that the human mind elaborated the idea of one absolute and supreme Godhead; and by a still slower process that the human language matured a word to express that idea. A period of growth was inevitable, and those who, from a mere guess of their own, do not hesitate to speak authoritatively of a primeval revelation which imparted to the pagan world the idea of the Godhead in all its purity forget that, however pure and sublime and spiritual that revelation might have been, there was no language capable as yet of expressing the high and immaterial conceptions of that Heaven-sent message. The real history of religion, during the earliest mythological period, represents to us a slow process of fermentation in thought and language, with its various interruptions, its overflowings, its coolings, its deposits, and its gradual clearing from all extraneous and foreign admixture. This is not only the case among the Indo-European or Aryan races in India, in Greece, and in Germany. In Peru, and wherever the primitive formations of the intellectual world crop out, the process is exactly the same. "The religion of the sun," as it has been boldly said by the author of the Spanish Conquest in America, "was inevitable." It was like a deep furrow which that heavenly luminary drew, in its silent procession from east to west, over the fallow mind of the gazing multitude; and in the impression left there by the first rising and setting of the sun there lay the dark seed of a faith in a more than human being, the first intimation of a life without beginning, of a world without end...